Sunday, 16 July 2017

The President's Brain Isn't Missing Pt1

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(First published on Kiltr Feb 2015)
(Some of this weekend’s events coincided with what I had intended to write today, with a whole pile of backed up notes etc, it was going to be a long post, so I’ve added some context from the weekend and split the piece into two, its long enough, couldn’t have you all dropping off...now, it's kind of a deep dive into some murky places, strap in!)
As the world got to know just what ‘America First!’ looks like, and for the most part was abhorred, very few people would have been thinking, ‘See, what we need are more philosophers!’. Yet the enforcement of the Executive Order which saw immigration restrictions applied to immigrants from seven countries with Muslim majority populations, making it in effect a ‘Muslim immigration ban’, takes on an even less palatable hue when viewed in light of the new Commander-in-Chief’s ‘streamlining’ of his ability to act on intelligence from the National Security Council.
In this newly politicised process, Trump’s chief strategist and alt right Svengali, founder of Breitbart News, Steve Bannon, now has a full seat on the ‘principals committee’, normally reserved for generals, and the Joint Chiefs of Staff and Director of National Intelligence, who will now only attend when the council is ‘considering issues in their direct areas of responsibility', find themselves downgraded. It is an unprecedented elevation of a political advisor to a status alongside the Secretaries of State and Defence, and over the President’s foremost military and intelligence advisors. It is a distinct shift in how data becomes message from the Whitehouse and its first repercussions were being felt in airports across America and around the world over the weekend.
Bannon is crucial in determining the signal amidst the noise generated by ‘the most powerful Twitter account on the planet’. It would be a shortcoming of analysis to see this only in light of the ultra right wing, populist manipulation of the vote and electoral system. Rather, a much fuller picture of the impact of this shift can be found by looking at the foundations of what will be/is being built by the Trump administration and its underlying connection to the rise of right wing populism around the globe as an orchestrated reaction to the perceived failings of globalisation.
The key to how the ducks line up, how the rising concerns over issues like hacking, authoritarian control, human rights and of course immigration, is perhaps in understanding the political philosopher inspiring Bannon, Trump, Farage, Le Pen, Geert Wilders and just about every other right wing ideologue emerging from the shadows. His pernicious thinking is in turn inspired by the more fascistic interpretations of Martin Heidegger’s philosophy. His name is Alexander Dugin and he is often referred to, particularly in Russia, as ‘Putin’s Brain’.
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Dugin's ascent has been in part masked by a complex and at times contradictory intellectual biography. Having been an outspoken anti-Communist in the 1980’s, after the break up of the Soviet Union, Dugin worked closely with the remains of the Communist Party. From the mid 1990’s he was closely associated with National Bolshevism, which openly espoused a combination of communist economics and radical Russian nationalism.
Since then, Dugin has organised his views into a geostrategic ideology and a fairly complex political metaphysics referred to both as ‘Neo-Eurasianism’ and the ‘Fourth Political Theory’. Neo-Eurasianism posits an ongoing tension, often erupting into warfare, between archetypal societal organisation, between land based and marine civilisations. The theory extends to further posit that the struggle is between harmonious, land based societies organised around history and traditions and inherently liberal ‘Atlanticist’ ‘empires of the sea’, whose colonialist, capitalist drive is seen as abhorring and undermining tradition.
According to Dugin, while contemporary Atlanticists have entrenched their position through international organisations and political elites and hierarchies, their Eurasian position is largely defenceless. This is seen as being through Atlanticism’s prioritisation of individual liberties above all else, dissolving social bonds and obligations, devaluing cultural legacy, destroying what Neo-Eurasianism believes allows traditional societies to exist. The hegemonic impulse of Atlanticism is seen as being proven through its perception of any opposition to its political or economic interests as counterintuitive to its notions of freedom.
Dugin has posited his solution as being for Eurasia to become a Grossraum, or ‘great space’, analogous in scope to the Atlanticist world. Within this he proposes a complex distribution of power between a ‘strategic centre’ and its subdivisions, known as ‘autonomies’, based on culture, tradition and history. In this model, the centre coordinates the economy and the military, with the autonomies, in theory, left to organise their own affairs according to their traditions. Whilst there appears to be scope for a range of differing political, economic and social systems of internal organisation in this system, they are underpinned by an absolute subscription to traditionalist nationalism and Dugin is clear he imagines most will also adopt a conservative and corporatist paradigm.
Dugin's 'Fourth Political Theory', being based in some of the most pernicious aspects of Heidegger’s philosophy, extends from the first principle that modernity is a form of scientific objectification of the world, which only accepts cultural or traditional knowledge when it remains secondary to allegedly objective inquiry. For Dugin this is fundamental to what he sees as the three most powerful political philosophies of the modern era: Marxism, fascism and liberalism. He rejects all three but believes they contain elements from which he has constructed a better basis for their postulated successor, the Fourth Political Theory. It bases its understanding of history, unlike its three predecessors, not on class, race or the individual but claims to build from a basis in Heidegger’s ‘daisen’, humanity.
In Dugin’s ideal, Heideggerian ‘authentic’, the basis for individual and societal organisation is tradition. In this, history becomes the ‘history of tradition’ with politics in a secondary role. His goal has been to cultivate a Eurasian socio-political network to rival its, until now, US dominated, Atlanticist counterpart, in which he sees Russia as the natural leader in its resurgence and in the formation of a Grossraum. The nodes of this network are diverse and numerous, aimed at exploiting the shadow side of liberal institutions and technologies.
Prolific, constantly publishing and touring the world lecturing on his political philosophies, Dugin rarely seems to rest. His clear objective is, and has been, to attract like minded thinkers from what used to be the international intellectual fringe, fast becoming normalised, imitating mainstream discourse which has shunned or excluded them in the past. His philosphies, whilst clearly an indirect influence on many others, have been a direct influence on Germany’s National Democratic Party, the BNP and their apparently more socially acceptable cousins, UKIP, the Golden Dawn in Greece, Jobbik in Hungary, Front Nationale in France, the Dutch Party for Freedom and of course the Trump movement in the US.
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Active involvement with Russia’s political elite has seen Dugin serving as an advisor to state Duma Chairman and key Putin ally Sergei Naryshkin. His disciple, Ivan Demidov, serves as head of the Ideology Directorate of Putin’s United Russia party, while Mikhael Leontiev, Putin’s ‘favourite journalist’ is a founding member of Dugin’s Eurasia Party.
This contemporary Rasputin may also claim to be suspicious of the liberalising effects of communications technology and networks but utilises it adroitly for his own objectives. Numerous websites traced to Dugin and his allies, or their parties/groups, constantly cross reference and backlink to each other, creating an alternative feedback loop to mainstream news or general social networks, serving as an aggregator for former political outcasts. Despite Dugin’s alleged and professed anti-racism (which is difficult to substantiate with a philosophy based in ossified nationalistic traditions!), one of the most consistent pathways to his internet neck of the woods is via US based, white supremacist media. He claims he doesn’t denounce them because his tactics favour the empowerment of destabilising agents everywhere, as long as their common enemy is liberalism and the overarching liberal order.
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The internet, often an arena where the espousal of anti-intellectual world views can be found readily, and where ‘manufactured’ facts have long been considered no less robust than ‘provable’ ones, has been an ideal medium for Duginism to take hold and disseminate. In particular it has exploited the mechanisms of instantaneous publishing, retraction and dissociation, without harming the ability of the withdrawn ideas to propagate further. The implications of Dugin’s views, his place in Russian society and government, and his relationship to Putin and to movements/thinking beyond Russian borders should not be underestimated in its influence on, and threat to, our current geopolitical reality.
On Jan 1st 2015, the Eurasian Economic Union came into existence with Dugin’s intellectual fingerprints smudged all over it; its founding members were Russia, Belarus and Kazakhstan, soon to be joined by other states from the former Soviet republic. Although Dugin has stated ‘I support Putin because he declares and fulfils the goals that are essentially mine’, it is in fact Putin who supports Dugin because of the pathways he creates in national and foreign policy.
Dugin has perfected the diversionary tactic of filling ideological vacuums created around the world by the stutterings of globalisation and neoliberalism, creating suspicion and scepticism around perceived liberal powers, like the EU and US. His ideology already resonates with some ‘high’ intellectuals and the ‘conspiratorial fringe’ whilst seeming tailor made for, and thus having much success in, exploiting continuing economic uncertainty and stagnation, distrust of EU bureaucracy, manipulated anxiety at refugee/migrant numbers and their perceived threat to traditions and economies, and crucially, the anxiety of those refugee/migrants themselves, who fear the perceived assault on their own traditions which comes with resettlement in the West.
There has been an increasing focused intent on maximising the ‘potential’ of Duginist philosophical ideology among its adherents, through political, intellectual and social media networks. He has, personally, met with members of the French military critical of President Hollande, the US and NATO, discussing French preparations for intervention in Mali, cyber warfare, terrorism and friction between China and the US. His ‘Foundations of Geopolitics’ is used in training by Russian military academies, so wherever there are Russian troops, there is Dugin.
Until recently, Dugin’s crowning achievement was to have become the philosophical spokesman for a systematic anti-liberalism, which has allowed Putin to advance in the eyes of his international supporters, not as an unprincipled tyrant but as the representative of a cohesive, international philosophy whose writ and remit stretched from the backwaters of Russia to the capitals of Europe. That was until the 20thJanuary 2017, when the game changed entirely.
Formerly, in the US, Dugin’s ideas had gained some limited traction through Bannon and his Breitbart network and also through ties to alt right, zeig heiler, yeah, this guy...
...and crowd sourced punch bag...
...Richard Spencer, whose scholar wife, Nina Byzantina, has translated his works for release in America. Dugin has had articles published on both Breitbart and Spencer’s Alternative Right website and recorded a speech entitled ‘To My American Friend in Our Common Struggle’, for a white supremacist, nationalist conference in 2015. Those somewhat tentative footholds in the ‘land of the free’, the arch-Atlanticist US, were soon to take firmer hold with the nomination of Donald J.Trump as the Republican candidate for the presidency and his use of Bannon from there forward as his strategist.
Dugin has since championed Trump. He is in favour of Trump’s nationalism, largely founded on Dugin’s philosophy, and is excited by his lying outside the established liberal political order. He viewed the other Republican candidates as neoconservatives intent on expanding US global power and the Democrats as even worse. Here he is singing Trump’s praises in a video published shortly after ‘Super Tuesday’, in March last year:
Dugin has no qualms about how Trump will go to change the US outlook, thus undermining the Atlanticists’ power and setting the stage for Neo-Eurasian world domination by subterfuge, chillingly claiming, ‘In Trump we Trust!’. After the election of President Trump, Dugin told the Wall Street Journal he was elated at the result, saying ‘For us, it is joy, it is happiness. You must understand that we consider Trump the American Putin.’.
And now, the ‘American Putin’ has a direct acolyte of ‘Putin’s Brain’, who can rest easy knowing his disciple, not only as Chief Strategist but as a key member of the National Security Council, is his own ‘mini-me’ Rasputin, ensuring his American Putin declares and fulfils the goals that are essentially his.
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So, on the other side of the Atlantic, whilst the process of the Brexit vote, declared 'a blessing for the world' by the great orange poobah, cheerled by UKIP, the Brexiteers and a right-wing UK media, may not have left us with a Westminster government, enacting the ‘expressed will’ of the referendum electorate, which could be said to be directly influenced by Dugin, the process of association through those cheerleaders is easy to see. Paul Spicker’s fantastic social policy blog has been doing a fine job of summarising how the entire process, from vote to triggering of Article 50, has been a traditionalist, right wing, British nationalist assault on liberal democracy; I’d like to paraphrase and borrow from him a little in giving a brief summary to underline my point here.
From the outset, even though upheld in a British but not a European court, so deemed technically legal, a million British citizens directly affected by it were excluded from the vote, rendering the process neither ‘democratic nor legitimate’. One of the fundamental principles of liberal democracy, defined by James Madison in the ‘Federalist Papers’, is that ‘every majority has to be understood as a coalition of minorities’, with the convention of majority rule being based on respect for the rights of those minorities. In a genuine liberal democracy, a government has the duty to find a resolution for any vote which will maintain the fundamental rights of the citizens it is bound by law to protect. Yet nothing, in the entire Brexit process, from debates to vote, to current plans for triggering Article 50, has given any attention at all to this issue.
Something we are also all too aware of in Scotland, is that the Westminster government is proceeding without respect, save lip service, to any previous assurances of due and involved consultation with the devolved administrations. I underline this here not to emphasise the legal point made in Miller but to question further the legitimacy of the process. The UK government has proceeded in a way 'inimical to democratic conventions’. We could, here as in the US following events at the weekend and in the lead up to it, question whether our forms of government function any longer as ‘liberal democracy’, with the added conspiratorial caveat of wondering if they ever really did.
The philosophical framework around which political debate has hinged in the post WWII era has, for at least two decades, been undermined and usurped by a philosophical base given cohesion by Dugin. This now frames the context of most debate; retreating further into the binary oppositional modes of cognitive dissonance which entrench the illusory bubbles of a broken system have allowed that usurpation to bring about the worrying domino effect of right wing coup d’etat after right wing coup d’etat, while the sound of any genuine alternative is drowned out in the noise.
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It is no longer only the debate being framed by Duginists and the wider right but, as more power is usurped, its levers are further applied to disrupt the Western liberal consensus. Ever since Mr Bernays and his uncle Sigmund became conduits for the collective manipulation of the individual as a functionalist aspect of economic society (perhaps reaching its apotheosis in the application of CBT as a psychological panacea in many Western societies, in particular the UK, where it is far and above the predominant method used for psychological referrals within the NHS, despite widespread misgivings about its genuine effectiveness among the academic psychological community), through the double barrels of Freudian psychoanalysis and its applications to the world of marketing and advertising, not only in a commercial sense but in a political and civic/social sense too, there have been dubious psychological levers applied to economics and politics. In usurping these too, through their corporate, conservative coup d’etat, which manipulated the idiosyncracies of the out moded Electoral College system to circumvent the democratic vote as strategy, the new American Duginists moved a step closer to manipulating ‘truth’ and ‘reality’ itself.
Sound far fetched? A PPP National Poll in the US, conducted last week, revealed first exclusively by MSNBC host Rachel Maddows, may give the lie to that, if talk of ‘alternative facts’ hasn’t. Although the poll featured on Maddows’ show on Wednesday night, it barely registered anywhere else, despite it having polled statistically significant numbers and being the first since President Trump’s election, before the weekend’s events dominated the news cycle, worldwide:
So, in a pollng question asking how favourably respondents viewed Putin, 67% of American people responded unfavourably and 10% favourably. This, in and of itself shouldn’t be surprising given the long term distrust of all things Russian inculcated in US society, still hanging over from the Cold War and exacerbated by perception of more recent events. What many Trump voters may not know though is that their ‘President’s Brain’ is a diminutive of ‘Putin’s Brain’ and is the chief strategist who has manipulated their realities to the point where, according to the poll, even though a clear margin of some percentage points of the US electorate believe President Trump’s Inauguration was attended by less people than attended the Inauguration of President Obama, likewise the Women’s March in DC was attended by more people too; whereas, a majority of Trump supporters believed Trump’s Inauguration had the biggest crowd of any in history, especially more than Obama’s and are absolutely convinced, by significant margins, it was attended by more than the Women’s March in DC, which they also believe was attended mostly by women paid to do so by George Soros!
Now it is not an unfamiliar position, as Rachel Maddows points out, for political candidates, parties, officials, governments, to have a core support which likes or trusts them whilst the rest of the country doesn’t. Or for them to have different opinions or feelings which set them apart from the rest of the country; but it is another thing entirely if your supporters are operating from a provably, mostly false set of ‘alternative facts’, which they do not share with anyone else. It is this core group of supporters, in which the cognitive dissonance is so strong as to form the basis of an alternative reality, for which they will become the propagating agents, constructed around a Duginist, traditionalist, nationalist, conservative, right wing philosophical base.
This is the strategy now, perhaps an accelerated version if it hasn’t always been, of the US government administration’s chief strategist and the swift enactment of the Executive Order on Friday saw it reverberate around the world. The clear position of every other geo-political agent, according to the terms of the debate set and framed by that strategy, is or is being declared in relation to it. The terms of the game, reprehensible as they are, are being set by the antagonists and all of the other pieces must declare their intent according to them.
So, here’s the thing, if the intent all along, of Dugin and his acolytes, has been to disrupt Western liberal foundations and they have been increasingly allowed to dictate the terms of debate, so much so that the West barely resembles liberal democracy, can, should its perniciousness be countered by more liberalism?  Or will Western liberal democracy finally own up to the existential crisis it has been fighting against for at least two decades and find, quick sharp, a new philosophical base from which to build anew? If the US has dropped the mask its colonialist foreign policy gave the lie to, can the EU reform from its neoliberal economic core to present the only effective, continental counter to the spread of the Fourth Political Theory and Neo-Eurasianism? What can technology and neuroscience do to help?
And what of Scotland, once home to the Age of Enlightenment ‘Athens of the North’? Amidst geo-political existential crisis, can it respond and find an alternate philosophical base to suit its aspirations in that fast changing geopolitical context, beyond vague affiliations to now floundering liberal or social democracy? Has history, even though it was supposed to be dead, simply moved beyond the process of the Hegelian dialectic to something other, as the breakneck pace of technology and networked communication effects change, in belief and behaviour, faster than comprehension allows?
I’ll have a wee stab at answering some of those questions and a few more besides in next week’s ‘big read’ from me, ‘The President’s Brain Isn’t Missing Pt2’!
(Thanks for reading this far, I know it’s been a slog with barely a chuckle to lighten the shadows! Here’s a wee treat for seeing it through to the end, in tribute to the May/Trump era of the ‘special relationship’, which has the Donald calling Theresa his Maggie, episode 1 of Spitting Image’s original Reagan/Thatcher era ‘The President’s Brain Is Missing!’, enjoy, and remember, all philosophical shit aside, if they don't respect existence, they damn well should expect resistance!✊🏻✊🏻✊🏻✊🏻✊🏻✊🏻✊🏻✊🏻:)

The Rampaging Elephant In The Room

(First published on Kiltr Jan 2017)
So, today it begins. A ritualistic ceremony takes place, ushering in the dark days, heralding the end of times etc etc etc...unless of course we learn to tell ourselves a different story.
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Understanding how the stories we tell ourselves to make sense of the world we live in and how they help to ‘reprogram’ aspects of our neurology is grist to the mill for cognitive linguists.
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In a seminal text, ‘Metaphors We Live By’ (co-authored with philosopher Mark Johnson in 1980), a founding father of the cognitive linguistics field, George Lakoff, detailed how immediate, concrete experience structures our understanding of abstract complexities via ‘conceptual metaphors’, some of which he deconstructed, like ‘Consciousness Is Up’ and ‘Love Is A Journey’.
Perplexed and bewildered, throughout the 1990s, at liberal inability to understand or make virtually any seemingly logical sense of Conservative ideology, Lakoff’s work became increasingly politicised. He began to draw on his earlier linguistic work with conceptual metaphor to make sense of the widening gaps in understanding. In his 1996 book ‘Moral Politics’, he derived two contrasting ‘family’ based models, the authoritarian or ‘strict father’ paradigm, which delineated the Conservative approach, and the authoritative ‘nurturant parent’ approach, representing the liberal aspect.
Lakoff's 2004 ‘Don’t Think of an Elephant: Know Your Values and Frame the Debate’ built on this work and also drew upon a wider range of cognitive science, gaining him greater recognition. He did, however, fail in his self affirmed mission to fundamentally change how liberals and Conservatives approach politics; hence today, hence Brexit, hence the apparent rise and rise of the right around the globe.
But Lakoff is nothing if not persistent. He has penned a post-US-election post-mortem essay to end all other analyses, ‘A Minority President: Why the Polls Failed and What theMajority Can Do’. It brings fresh analysis and insight to the arguments laid down in his earlier works and applies them to current circumstance, where we are, how we got here and what we do about it. He pushes hard for the opening up of a new realm of possibility, instead of retrenching and/or repeating strategies and tactics which have failed, often repeatedly, before. He intends working the essay up into a new book but was motivated to publish now because the ideas in it really couldn’t wait.
Ignore the gathering stormclouds and the curiosity, the beckoning, the framing of the debate, which may have found you engaging with the ritualistic initiations of today. Instead of lending them any of your energies, follow the link and read Lackoff’s essay, start to make sense at a neurological level of the madness passing before our eyes, there and here. When you're done, maybe order up a book or two, if it's beyond your means and you promise to treat it well, I have a copy of ‘Don’t Think of an Elephant’ you can borrow.
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Remember, decades ago, another pioneering linguist, a cognitive scientist, was criticised for his political activism, mocked because cross-pollinations between the ‘soft’ and ‘hard’ sciences, between linguistics, cognitive neurology and political science, simply weren’t understood for being as redolent with fruitful inquiry as they may be now. While time has transpired and events, movements, paradigm shifts in belief and action have come to pass, his work has come to seem more and more like dire prophecy we failed to heed. He should have been listened to then as he still should now.
We could do worse than lend Lackoff our ears, rather than arch an eyebrow at a linguist doing politics, and maybe we can stop thinking about the rampaging elephant in the room, start doing something about it! Meanwhile, Rafiki presents the world with Simba, it's the circle of life!
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Has Your Attention Been Hacked?


(First published on Kiltr Jan 2017)
How many beautiful ways are there to start your day without looking at your phone? Without checking your email or social media feeds? Surely checking a news feed is different, right?
That sleak piece of tech in your hand is loaded with code, in its hardware and in all the apps you’ve added. And somewhere along the way, they’ve developed a creepy synchronicity with some of your most primitive desires. Its absolutely clear that for many unfortunate souls, the tech plays them like a fiddle.
Not just the tech but the thousands of employees behind it, behind the networks which carry its lifeblood, working algorithms, mechanising, codifying your attention. Convincing you a day spent online, working social media, is still being ‘productive’. Or at least fooling your dopamine responses into convincing you of it. That junky itch to glance at your phone, just a little hit to see you through, is an understandable reaction to apps, media, websites engineered to get you clicking and scrolling as often as possible in what Tristan Harris calls a ‘race to the bottom of the brain stem’.
It's true for some that online connection, to community or information, is and should remain non-negotiable. I don’t mean the countless numbers who have grown up with the technology and find contemplation of its absence absurd, almost beyond their concept of reality, they’re the opposite of what I mean. I mean those in isolation to whom it is a vital lifeline. If your only connection to any kind of community, to humanity, to empathy is online, disconnection could be an act of self harm.
Are you in the vanguard of social change, leading resistance? Do you only leverage your networks for the forces of good? Really? When you do that, do you wholly own your attention?
Of course its been a long, interconnected (what else?) road getting to here and we all have our twists and turns we’ve taken along the way, but the wider push, the increasingly dominant narrative has been the same for us all. Maybe you think talk of ‘digital detox’ is the latest tech hipster fad. Or even that angst around 'disconnecting' and social media addiction are uniquely 'first world problems', a matter of privilege. Maybe they are, maybe more besides. Perhaps there are other stories to tell.
Indulge me a little if you will in asking for a little of your overstretched attention, not demanding, co-opting, manipulating, weaponising or mechanising it. Just telling a story. It's what we do, us humans, to make sense of the world, the universe around us, we tell stories. This is just a short one, an aside if you will. Its relevant. Its about hacking.
Some seven years ago, I contacted the property developer in my home town I was working on a project with. It was an excited call. We’d been developing a mutual trust.
See, he owned a big, old building, which had lain empty for years. On my recommendations, he’d sub-divided into smaller, more manageable units, which I marketed and managed as creatives’ business space.
He was then a seventy year old man, used to spending most of his year either at or sailing out from his property in the south of France. The building I managed, as well as running a small design/music studio and cafe with my partner in, was supposed to augment his pension. He wanted the arrangement to be as ‘hands off’ from his end as possible. As long as the rent coming in met our agreed amount, he was happy.
My excited call was because not only had we exceeded that amount for over a year but I'd also signed a year’s lease with new tenants on the last available unit that morning, putting us at full capacity. Given the negotiated rental fees (still well below ‘market’ value), we would be running at double our agreed figure. Things were looking rosy.
My excitability was threefold; because I’d doubled my target expectations; because I’d managed to fill 14 units in a town strewn with ‘To Let’ signs and because I’d filled them all with creative enterprises which complemented each other. I was additionally very much looking forward to seeing how our new tenants' business model developed.
‘Go on then, tell me what it is they do. I can tell your dying to say!’, my business partner’s voice crackled down the line.
‘Well, as far as I know, they’ll be opening up, certainly Fife’s first, possibly one of Scotland’s earliest, dedicated Hackspaces!’
If I’d taken a beat between my enthusiasms, I could have pre-empted the stony silence. I should have known the images the words would have conjured in the imagination of a seventy year old man, whose laptop I was always having to ‘work’ on. Usually because something relatively simple had happened on his travels and he just couldn’t get it to function; the kind of thing which takes a minute or two in browser or desktop settings and would have me passing his machine back to him amid his exclamations of wonder. When I tried to explain what I’d done, even though I’d demonstrate slowly and speak in layman’s terms, his eyes would glaze over. Ultimately he’d ask ‘If it happens again, you can fix it easily enough again though?’
So I should have known what that word would have done. Its black hat has been popping up ubiquitously recently, maybe you can relate. Hack. There it is, what did you see?
For my septuagenarian friend, I should have known the word would conjur up post-cold war images of some kind of pop-up, ready to run should the proverbial hit the fan, outsourced Kremlin outpost at best.  At worst, as it may be for most non-tech minded peeps of any generation, the words ‘hack’ or ‘hacking’ are imbued, dripping with sinister seeming ideas of using sophisticated ‘coding’ skills to break the security of a corporate or governmental system for illicit purposes, possibly even the downfall of civilisation as we know it!
Putting aside for a moment our new tenants’ Hackspace’s tenuous relationship to coding for networked systems, it's worth noting here, for the sake of clarity, most self-identified hackers, from the outset of said systems’ evolution, weren’t necessarily involved in either espionage and/or cruelty. During the 1990s teenage hackers wanted to break into computer systems of major institutions, especially those which symbolised or were part of any ‘security establishment’ simply to show they could. Their aim, certainly, was to achieve a sense of power, any power at all within systems designed to render them powerless. It was all fun and games until someone lost an eye or, you know, got arrested.
What those early ‘hackers’ did was to simply extend the original idea of what a ‘hack’ should be. Neither their interpretation nor the original definitions were redolent with the black hat associations most people assign to the words now.
Early definitions of the word ‘hacker’ were ‘A person who enjoys learning the details of programming systems and how to stretch their capabilities, as opposed to most users who prefer to learn only the minimum necessary’; and the slightly wider ‘A person who delights in having an intimate understanding of the internal workings of a system, computers and computer networks in particular’. What these highlight, as an inception and reference point, is that violation of security around technical, corporate or governmental systems were not necessarily the sole or even primary objective of many ‘hackers’. 'Hacking’ is, and has always been, about leveraging skills to push back the boundaries of organisational systems.
I filled that silence on the line with my business partner giving only a truncated explanation and bland reassurance. I knew he was due to return in the March and the briefest of visits to the Hackspace would allay his misgivings. These guys were ‘life-hackers’. They’d be holding workshops for makers, thinkers and doers. Sure, one or two of them had coding skills. The closest they’d get to using them for evil ‘plotting’ was for the axes of their self-built, rickety 3D printer.
To give my developer friend credit where its due, his first response may have had as much of the post cold war, cyber espionage based understanding about it (or even be just as oblique) as this type of link...
...yet when introduced to the technology, given the right information, and the ‘hackers’, he became fascinated and it kicked off a resurgent interest in all things technological, turning him into a veritable ‘silver surfer’ defying, like not a few others, the generational stereotypes. His second question on our calls, after the inevitable bottom line led essentials, became always, ‘Have they printed anything with that machine yet? I’m counting on those boys to replace this dodgy old ticker of mine!’. Thing is, there never seemed to be any doubt who was in control of the attention he gave it.
Since those late cold war and early post-cold war days, ‘hackers’, in the technical and wider sense, have attempted to leverage a mix of technical and social engineering skills to challenge, reconfigure if possible, networks of power. Yes, some still insist it needs to remain ‘for fun’. Others have found lucrative ways to turn a profit, driven by dollars, pound and Bitcoin signs. Others still are motivated by ideology. It is a burgeoning field and by no means the niche interest it once was, especially since some have been, and are increasingly, intent on attacking how information is supplied and presented to the attention economy.
As with so many internet based phenomena, this didn’t begin as an ideological or political crusade. It began with a teenager, in 2003, looking to share pornography and anime.
He started an image board based site derived from a Japanese trend called 4chan. As the site’s popularity grew, so did issues with managing the volume of traffic whilst still storing the inceasing amount of file data. The site began deleting older files as newer ones were updated. Frustrated users, disappointed at the loss of their favourite images would repost them with slight modifications. This gave birth to what we now call internet ‘meme culture’. Yes, LolCatz too.
These were some of the earliest notions of attention on or information about things ‘going viral’ due to emergent social media trends. People began producing memes for fun.
As social media and meme culture evolved in their dastardly synchronicity, a new generation of ‘hackers’ shifted their focus away from security infrastructures and began to find ways to attack the nascent attention economy, in hopes of manipulating the media narrative. In many ways this impulse was similar to initial ‘hacks’ on security; it was an assertion of ability to control the stories we tell ourselves, of power exercised by those who traditional media narratives, particularly in the post 2008 financial crash era, and the symbiotic support between it and entrenched social structures and dynamics, would render powerless.
By engaging in these campaigns, participants learned how to shape information within a networked technological ecosystem. They learned to design information to spread quickly and widely across social media. They were not alone in learning how to ‘game’ the system, in learning how to manipulate its underlying algorithms in attempting to undermine the structures of both old and new media.
At one end of this spectrum a sense of a legitimate ‘social media marketing’ evolved. The trends it shared with other forms of disruptive practice made it difficult to determine where the boundaries were between those ‘hacking’ for ‘legitimate’ reasons, those doing so ‘just for fun’, those doing so for cynical profiteering and those with other ideological ends and intent.
Social media and all its attendant nascent networks created new pathways to manipulate information as it reached wider audiences, and in how that information was delivered and consumed. As marketers claimed the future, activists broke down new frontiers and political campaigning was reborn, a new form of propagandising gave common ground to them all.
The psychologies and attendant language which evolved, grew out of the interplay between different networks disrupting old and new media, as ‘information intermediaries’, with a whole spectrum of ideological motivations. Norms and tactics shifted with them. Techniques like ‘doxing’ and ‘swatting’ emerged. Politicised, disruptive elements from across the spectrum began using the tools of the new media to do personal, emotional, psychological, reputational and social harm to groups, companies and individuals, to those seen as ‘opposing’ them.
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This became nowhere more apparent than in the emergent ‘men’s rights activists’ network, which began pushing a politicised agenda to ‘counter’ feminist ideology. Alongside this emerged the growing use of the practice and term ‘gaslighting’. The ugly, insidious nature of the practice seems to work effectively (which is in no way to condone it, just an underlining of how nefarious it has been allowed to become) in an information ecosystem where it is possible to share information in such a distributed way as to make it unclear what is ‘legitimate’ information, what is ‘fake’ and what is ‘propaganda’.
As has become increasingly apparent with the rise of populist ideologues and previously unlikely alliances in the post truth quest for disrupted political power, these new and evolving tactics became, have become, increasingly efficient at sowing doubt and mistrust among the public, the polity, in democratic and/or supposedly dispersed power based institutions, in the corrupting systems of entrenchment and support for them through information intermediaries. It has become an age old lesson in asking for a consensus of opposition based only on what it is ‘against’, leaving a vacuum, which politics, like nature, abhors, in its place rather than finding that agreement, that consensus, in what it is ‘for’.
Where civic minded hackers, in all their guises, may have leveraged new communications platforms to speak truth to power, ultimately their tactics were co-opted in the quest for power over truth. If Arab Spring, Occupy, Black Lives Matter and yes, the Yes Movement, energised progressives as ‘proof’ that technologies could make a new kind of civil life possible, that proof also enabled the populists and dog whistle blowers to have a far greater reach in assuming their place in it too.
As political establishments, law enforcers, corporate marketers and hate groups have scaled up and built capacity at manipulating the new media landscape, it becomes increasingly difficult to draw red lines about disruption, about what is socially and morally acceptable in that environment. What has unfolded, is unfolding, is difficult to manage.
Harassment, self-censorship, fear, ‘fake news’, ugly bias, misinformation, disinformation and propaganda were not on many people’s wish lists around the promise of a networked world. It has become a common practice to encode ideas so access to content does not preclude access to meaning or import. The very companies which built the tools for communication fully admit to difficulties in combating abuse of them. Institutions and legal instruments designed to stop abuse find themselves ill equipped to function in light of ever changing, evolving, networked dynamics.
And for you, me, the individual at the centre of our personal maelstrom, the answer may lie not out there but in our ailing synapses and primitive responses.
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Understanding of dopamine responses has moved beyond the simplistic notions of a reward circuit as more sophisticated neuroimaging techniques define brain areas and functions more precisely. The key to that inability to stop checking, refreshing, checking again, updating, posting, repeating it all again on social media is in the mesolimbic dopamine system.
The ventral tegmental neurons, in the brain’s mesolimbic system, were thought to be reward neurons and the entire mesolimbic system, the brain’s reward circuit. More recent studies, however, have found that this overlooks its role in motivation. Earlier studies are now seen as too simplistic, often because neuroimaging techniques could not detect the specific areas where these effects were taking place or how they were linked.
Studies now have reached something of a consensus. If this dopamine circuit is disrupted, the ‘pleasures’ resulting from addiction remain. It is something of a cliché, but nonetheless a prevalent finding, of addiction study that even though the pleasure of an addiction may be long gone, ‘stopping’ is still nigh impossible without assistance of some kind for many addicts. The area responsible for this behaviour is the nucleus accumbens and it is as much dedicated to the anticipation of reward and pleasure as it to pleasure and reward in and of themselves.
There are two systems within the mesolimbic system: the ‘wanting’ system and the ‘liking’ system. The wanting system is dopamine based and the liking system opioid, but they are interactive. The wanting system keeps you going back for more. The liking system becomes sated. The wanting system ignores and overrides the sated signals and keeps right on wanting. The dopamine neurons keep anticipating rewards and are excited by larger than predicted or expected rewards, dictating repeated behaviours to repeat the rewards. A dopamine loop keeps you wanting more and is never sated.
So, checking your social media platforms for likes, comments, notification, retweets, coupled with the variable ‘reward’ schedule they determine and its unpredictable frequency, its almost as if the whole thing is designed to keep you tweaking.
Is it as simple as Obama’s imploring of the people of America, in his farewell address, ‘if your tired of arguing with people on the internet, speak to them (just people in general, not the ones you argue with on the internet, has he never heard of catfishing?) in real life’? Will cold turkey stop you wanting?
In the ongoing heat of the battles to come, perhaps the most defining of our era and for all to come hereafter, between hierarchies and networks, the surprising twist has been that the latter has been hacked by the former. The 'gig' economy has coupled the tools of the attention economy to livelihoods, has 'hacked' them. And that's before we worry about the increasing reliance of refugee and enforced migrants (with climate refugees set to add even greater weight to their numbers, particularly if US climate policy flies increasingly in the face of international agreements, as seems likely given the indications by the President elect on the campaign trail and his appointments to his cabinet since election) on smart phone technology, wifi and social media.
Given some of the history, given the stories we tell ourselves and how they are changing the way we think and act, ask yourself, in all seriousness and answer with thorough candour, has your attention been hacked? And how can you hack it back?
(Thanks for reading. I realise this was a longer, dry piece, without my customary breaking it up with some comedic video interludes. As a little dopamine, reward type affair, for sticking with me to here, the bitter end, here's a little of my go to guy at the mo, the indefatigueable Reggie Watts, Live at Central Park...it's relevant, tenuously, because in the breakdown, around 5.00, he does a sweet lil riff on organisms, organisation and hacking, amongst a plethora of other things...Y'know, sometimes you just gotta feel this shit inside yourself, y'know?🤓 enjoy, and maybe give it a little bass!✊🏻)

Updates, Edits & Addendums...

Regular followers of this blog (and I know there are still one or two of you out there still checking in for updates etc, your continued interest is very much appreciated!) will know it has always existed at the intersect of catharsis, neurology, political ethnography and contemporary, cultural anthropology.  It was in fact begun as an exploration of that intersect as something of a personal necessity.  At times it has become blog as medical aid, narrative as an exploration of variable cognition in neurological disability.

My personal journey in this process was a co-efficient to any academic or politicised interest in it.  How it has interacted with my profile at Kiltr, the only 'safe' online, civic space I could define online as someone with a neurological disability and the will to engage and represent the deficits of that position in the current febrile atmosphere of British/Scottish political means of representation and debate, and could thus navigate without major disadvantage or detriment to my disability, has also been a documented part of the ethnographical process in engagement with the changing profile of Scottish media representation.  As such, though, things have changed a lot recently.

Since my last full post here, in October 2016, I have been back posting regularly on Kiltr and have in fact been working with them on some technological and third sector/neurodiverse community engagement and development on a professional level too.  No more, times change and change again.

As a result, despite the best of intentions, I have meant to keep posting articles simultaneously on Kiltr and here but the restraints of my condition and the demands of my professional and academis work have meant housekeeping chez Tumshie Heid's Lament has been the weakest link in the chain and the one which has suffered the most neglect.  Since I am about to embark on an exciting new phase where I have been asked to build on the themes developed in my blog writing around the anthropology of neurodiversity and civic space, and since here and my Kiltr profile, with a little amplification from a mainly reposting/retweeting Twitter account, are my only online, curated, digitised selves, I'm going to re-curate articles from my Kiltr account posted over the past year or so, which are relevant to the direction of travel, here, over the next few days, as well as editing what is already here too as I re-publish.  Given the changes at Kiltr, it isn't likely I will publish much there now which is a great shame.  There are a few art/design, music and general cultural articles I have published on my own profile there, for sa4creative, for All-of-You Therapy and The Wee Haven which are not strictly relevant to the scope of this blog, which may be of interest to anyone particularly enjoying the writing.

This will be a re-dedication of the blog, a fine tuning ahead of announcing in full the development of plans within plans for where that new writing fits in with campaigns and developments.  As a great man and wonderful human being may once have put it (and if you know who I am referring to, you know why I am referring to them, it's a neurodiverse thing!), despite the embuggerance, we still undoubtedly live in interesting times!

Back soon...